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Large mushroom growing in gravel

There seem to be mushrooms popping up all around me right now. The photo above is of a mushroom growing in my front yard. There are several other patches of different mushrooms on my walk to work, my work is selling two different kinds of mushrooms next week, and my in-box contains an invitation to a wild mushroom meal. Finally, today, I came across the mushroom photography of Bryan Beard and decided that perhaps something's trying to tell me something. I've got my oyster mushroom growing kit set up again and I've been reading weird facts and stories about mushrooms all evening.

There are, of course, stories of mushroom rings associated with fairies, and in medieval Ireland, mushrooms were thought to be umbrellas for leprechauns. Ancient Egyptians thought that mushrooms grew by magic, due to their sudden appearances overnight. Egyptian pharaohs reserved mushrooms exclusively for the royal tables because of the fungi's association with immortality. Ancient Romans called mushrooms "food of the Gods", and other cultures thought that mushrooms had powers that could give people super-human strength, help them find lost objects, and lead their souls to the Gods.

Moving away from mythology and ancient history, I really enjoyed this blog post: What mushrooms have taught me about the meaning of life. I especially liked his thesis statement:

I would like to share three things that I have learned about the meaning of life from thinking about these extraordinary sex organs and the microbes that produce them. This mycological inquiry has revealed the following: (i) life on land would collapse without the activities of mushrooms; (ii) we owe our existence to mushrooms; and (iii) there is (probably) no God. The logic is spotless.

I'm not as atheistic as the author, but I am always intrigued by the ways things we don't see or appreciate are so necessary for life as we know it. Fungi.com points out that without the external digestion and recycling powers of fungi, turning dead plants into rich soil, the Earth would be buried in several feet of debris. Mycelium, the body of the fungus which lives in the soil or in wood, are the ultimate recyclers:

Due to it's ability to decompose organic matter, and recycle it back into the ecosystem to further enhance life around it, mycelium may very well prove to one of the most significant organisms that graces the planet earth. ... Some of the enzymes produced by mycelial colonies are powerful at breaking down long chains of hydrocarbons. The colony is so efficient at secreting these enzymes and breaking down the hydrocarbons that soil contaminated with them and other toxic oils can be restored in a matter of months. ... When these hydrocarbons have been broken down, the fungus produces lovely blooms of mushrooms and the surrounding environment is nourished, alive and thriving.

Fungi were among the first organisms to colonize land about a billion years ago, long before plants came about. Miracle Mushrooms adds:

Mushrooms are not plants. They are fungi. Fungi are as uniquely different from plants as plants are from animals. In fact, fungi and animals are now in the same super-kingdom, Opisthokonta . More than 600 million years ago we shared a common ancestry.

We're related to mushrooms... the idea gives me goosebumps.

Speaking of goosebumps, A World of Words blog offers, along with beautiful pictures, this intriguing thought:

... what if God is Mushroom? Now, of course we all know that since God is too big for just one country, just one religion, just one planet, this all-encompassing energy of boundless and unconditional love and truth is also too big for just one species. But I like the idea of these beautiful, primordial and little-understood forest creatures as manifestations or metaphors for something as large and omnipresent as divine inspiration.

Mushroom expert (mycologist) Paul Stamets may be a scientist, but there's something about fungi that inspires spiritual thought:

See, this is the thing about mushrooms: It's not luck. There's something else going on here. We've been guided. But this is what happens.

Domestic mushrooms - white button, cremini, portabello, cultivated oyster - are available all year around, but fall is when the wild mushrooms can be found in our damp forests. September is even National Mushroom month in the United States. Mabon could very well be a mushroom harvest celebration just based on the timing. Add in that Mabon is an equinox - a time between seasons, between light and dark times of the year - then fungi seem very appropriate. They are both above and below the ground; they are between plants and animals, being truly neither; and the fungi family includes yeasts, used in baking bread, which is more traditionally associated with Mabon and the harvest.

Stamets also says that western society is pervaded by "mycophobia": an irrational fear of fungi. He traces this fear back to England, where mushrooms are often associated with decay and decomposition. This feels like another opening for Pagans as we try to reclaim the dark, the breaking down, as part of the wheel of the year and the cycle of life. Fungi take what is corrupt and, through their mysterious underground processes, they turn it into fertility again. They break down the dead and make space for life.

Oh, and one last awesome mushroom fact: The world's largest living organism is believed to be an Armillaria ostoyae fungi living in Oregon, occupying 2,384 acres. It is estimated to be 2,400 years old, based on its current growth rate, but it could be as old as 8,650 years.

Edited to add: The Mabon ritual I created from these ideas is now available on the website: Mabon: Mushrooms.

Branches of ripe plums

Yesterday, a member of my Circle ran a sweet little Lammas ritual on the theme of "as you sow, so you shall reap". That got me thinking about Pagans, the wheel of the year, and its relationship to nature.

One of the wheel of the year stories we can tell through Pagan rituals is of planting and harvesting: we plant in the spring, the crops grow through the summer, we harvest in the fall, and then everything rests in the winter. Many rituals will draw connections between these literal agricultural cycles and metaphorical growth: starting new projects, nurturing their growth, reaping the results, and then resting to allow for new inspiration.

What is striking me as interesting right now, though, is that the human version of this story is almost exactly opposite nature's version.

The human version is based on agriculture and food. It is based on what we have done for ten thousand years to feed ourselves. Nature's version is even older, though. In nature's version, Lammas and Mabon are not the harvests, but the plantings.

All the luscious fruit and golden grains coming our way over the next couple of months are full of the seeds of the next generation. Imagine a wild apple tree, outside of a tidy orchard. Birds and animals eat the apples and distribute the seeds in their droppings, thus creating the next generation of apple trees. The tree is planting; the tree is creating new life and celebrating fertility; it is in its Beltane, not its Lammas.

Those seeds will not grow much immediately; they will rest in the earth, biding their time over the winter hibernation. When spring comes, the tree reaps her reward - seeds spread and the future of apple trees secured - in the spring. Nature harvests not for consumption, but for the next generation. Spring time is the tree's Lammas, not its Beltane.

I work in organic food. Every year, it is the same: we get some warm and sunny weather in May or June, and people start asking me where the local food is. They want to know why we've still got tomatoes and nectarines and strawberries from California during the summer; shouldn't we have BC products? So every year I have to educate people about the growing seasons: the local fruits and veggies are still on the trees and in the ground in May and June. That sunny weather that means summer to people is just the start of their growing season. Locally, the best harvests aren't until August and September, and sometimes later if we have a long, wet, dark spring. So I think that honouring our agricultural wheel of the year is very valuable, as it connects us to our own bodies and needs and reminds us to what extent we are still dependent on nature.

But if we consider nature to be sacred and beautiful in and of itself, not just in how it is useful to us as people, then maybe we will want to honour this contradiction between the agricultural cycle and nature's cycle. I don't know what this would look like yet, but I think it could be an interesting theme to play with. I do know we are sometimes so far away from our food, but maybe we are even further away from the wild.

Isobars
Isobars screenshot from San Francisco State University Meteorological Program website.

I will admit to being a magic skeptic. I believe that we do have the ability to change ourselves using magic, but I am doubtful about our ability to change the physical realm. I think weather magic is a waste of time: no harm, but no benefit either. That said, people who do weather magic believe in their ability to create change, so I'm going to meet them where they are at and assume they can impact the weather... and ask them to please not do so.

I'm not a meteorologist, but I've got an amateur interest in weather and weather systems. I watch isobar maps and FD charts. If you don't know what those are, you really have no business messing with the weather. And if you do know what they are, you probably already know better than to try.

Weather isn't something that just happens where you are. All weather is connected, and a weather worker does not know - cannot know - what impact their working will have on a neighbouring area or on the long term forecast in their own place.

It is raining in Vancouver right now because there is a low pressure zone sitting over our city. Lows like to settle in and linger, and they bring in clouds that press up against our beautiful mountains and drizzle on us for weeks on end. In contrast, simplifying greatly, high pressure zones push out clouds and result in sunny days. High and low pressures are not created here; we tend to get our weather from the north-west of us, and it moves over us and on to other areas. To create a sunny day here and now, one would need to pull a high pressure zone from somewhere else. If one could force a high front to rush towards us at great speed - to get a sunny weekend, for example - then low pressure zones would be spinning in to fill the gap, and high zones to fill those gaps, resulting in dramatic weather changes potentially all over the continent, and maybe beyond.

Do that over and over, and have different magic workers in different areas all pushing different weather systems around in all different directions, and who knows what will happen. It strikes me as an awful experiment, like finding out what harm burning large amounts of fossil fuels does by creating holes in the ozone layer. Pagans of all people should know how little we still know about nature and how we affect her. We should know that our personal desires are not justification for causing widespread problems: "an it harm none". We cannot be so selfish or short-sighted as to think that we can do something here and have no impact elsewhere; that's not how nature works in general, and it certainly isn't how weather works. We should know that everything is connected.

There may be circumstances under which dangerous weather magic might be worth the risk. If an area is undergoing flooding, drought, forest fires, or hurricanes, maybe a case can be made for magical intervention (though I would still argue that we may make things worse and not better; well-meaning interference could result in a game of magical weather wack-a-mole). However, a sunny weekend for our pleasure and convenience is not reason enough to mess with something so complicated.

We've got a weekend Pagan camping trip coming up this weekend, and I know it will be more fun if it is sunny out. We're lucky that our camp has cabins; no one will have to deal with a wet tent. I am still hoping that the high just to the north-west of us moves down in time, opening up the possibility of frolicking and circling in the sunshine, and maybe even to do a bit of swimming, but I think it would be unethical to try to do anything to urge it on.

I also wonder why Pagans, at least of the nature-worshiping type, would want to mess with the weather. If we want to honour Mother Earth, if we want to stay in touch with the seasons and with nature, than we have to accept some rain and cold, even when it is inconvenient. If you want a climate-controlled temple, there are plenty of religions who provide that; please don't adjust the thermostat in your local forest.

2

It is raining again in Vancouver. Cherry blossoms are being washed down the streets, and the temperature is back to autumn. This is quite the change from the gorgeous sunshine and early summer weather that so recently blessed us; I think we all have a kind of spiritual whiplash from the back-and-forth.

Despite the cold and wet, this weekend's projects include writing the Beltane ritual for my spiritual family. This is one of the things I struggle with as a ritual writer who wants to connect my rituals to what is happening with the season: I have to write the ritual in advance, without really knowing what the season is going to be when it is performed. It is working out this time, though, as the ritual I have in mind is about the heart.

A couple of years ago, I was training at the gym with a very athletic friend of mine. He gave me a lot of fantastic advice, but I remember one conversation in particular. We were discussing why it is important to do frequent cardio and he said:

"You only get so many heart beats. If your heart beats slower, they will last longer."

There's a joke about that, of course. A well-meaning seeker asks a monk: "What exercise should I do to live longer?" The monk responds: "Your heart is only good for so many beats, and then it will wear out! Speeding up your heart won't make you live longer; that's like saying you can make your car last longer by driving it faster. Want to live longer? Take a nap!"

Though exercise does temporarily increase your heart rate, doing it regularly decreases your resting heart rate, resulting in a net savings in heart beats. Which goes to show that you shouldn't take health advice from jokes... or monks.

Anyway, my friend's comment stuck in my head, and I've been contemplating a heart-themed ritual ever since.

I am fascinated by the connection between heart beats and life. I like the seeming paradox: make your heart beat faster in order to make it beat slower. And there's a beautiful tension there: our beating hearts keep us alive while counting down to our deaths. So much of the language of a full life is about the heart - her heart felt like it was going to burst, his heart grew three sizes that day, she took that to heart, he took heart in that - while each beat is closer to our last. To me, that tension feels like the same tension we have with Beltane and Samhain - Sabbats that are directly opposite on the wheel of the year. One is a celebration of love and life that includes death and the other is a celebration of the dead and the ancestors that embraces life.

On this rainy day that feels like autumn, I am trying to write a Beltane ritual that honours the miracle of our hearts: the real, physical importance, and the metaphorical truths. To that end, here are some random heart facts that get mine racing with inspiration:

The natural length of a lifetime for birds, fish, mammals, and reptiles seems to be about 1 billion heartbeats. Modern humans seem to get about 3 billion. (1 Billion Heartbeats – The length of a lifetime)

A mouse's heart beats about 500 times a minute and an elephant's about 28 times. A mouse lives about 4 years and an elephant about 70. (Size Matters: The Hidden Mathematics of Life)

The heart is the first organ to form in utero. The embryonic heart looks the same across nearly all species, including frogs and fish and mice and elephants: a pulsating tube. In humans, that tube will eventually loop to form the four-chambered heart we are most familiar with. (What is a beating embryonic heart?)

The heart symbol evolved from the ivy leaf portrayed by prehistoric potters. “This botanic symbol found in ancient Greek and Roman art ... represented both physical and, above all, eternal love, withstanding death. ... During the Middle Ages and early modern times, when medicine had a scholastic character, this symbol was used even by anatomists to portray the heart.” (Heart Symbol & Heart Burial: A Cultural History of the Human Heart)

The ritual is still taking shape in my head, but I think there's a two-parter in the works – one ritual for Beltane and one for Samhain – both playing on the tension between life and death.

Edited to add: The Beltane ritual I created from these ideas is now available on the website: Beltane: The Heart.

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