
March 18: In the days since posting this, it has become clear that we must practice the most strict social distancing possible, which means that we must cancel all in-person rituals and events unless they are only with those we already live with. I'm leaving this post up because the thought exercises in it are still useful for other situations where minimizing contact is important, such as when someone in your group is immunocompromised.
On an additional note, I know a lot of groups use a communal cup in their rituals, but those who aren't comfortable sharing will pour out a small amount or touch the cup to their forehead. Though that technically solves the problem, one of the techniques of ritual is bringing everyone together through the use of repetitive and identical actions. I believe strongly in trying to accommodate everyone by writing a ritual that everyone can participate in equally; whenever possible, let's not make people have to choose between standing out and compromising on their needs.
We may not gather weekly as a church, but when we gather, we tend to hug in greeting. Our rituals are full of shared food, shared drinking vessels, holding hands, and even kissing. COVID-19 and its social distancing recommendations will impact Ostara and maybe Beltane, and all the full moons and other celebrations until then, so we need to think about this.
Think carefully before having an event at all: the safest thing we can do is simply not have in-person gatherings. If you are going to have a ritual, keep the group small, encourage people to skip it if they are at all unwell, ask that people keep their distance from each other, and modify the ritual in advance.
If you've got a group with a deeply entrenched way of doing things, remember that now is not the time to cling to "tradition" if it is harmful to the greater good of flattening the curve. I have received at least 25 mass emails in the last couple of days from everyone from my puppy's daycare to my bank with information about what they are doing about this outbreak - there's no excuse not to think about this stuff in advance if you are going to be holding a ritual or event. Your participants need to know your plan so they can react according to their needs. Vulnerable people and their loved ones in particular need to decide if they should attend at all.
Outdoor rituals? If possible, doing rituals outside with all that fresh air may be healthier than someone's home where germs might be resting on the surfaces.
New pre-ritual ritual: Everyone washes their hands with soap and hot water before the ritual begins. This isn't a symbolic cleansing in salt water, but a real cleaning.
No hugging or kissing: We usually hug each other as a welcome to the Circle; I'm thinking bowing might be a substitute for us.
No holding hands: Our group starts every ritual with a short breathing meditation. We hold hands and stand close together so we can feel each other's deep breaths moving our bodies - now we will stand further apart and have no physical contact. We will have to listen for each other.
No shared drinking glasses: I circle with people with chronic illnesses and my own immune system is compromised by my Multiple Sclerosis medication, so we haven't had a shared goblet in years. We each bring our own goblets and we bless a carafe of beverages and share it out.
No passed food: Currently, we pass the food plate around the circle, speaking a blessing over it - letting our breath pass over the food and standing much closer to each other than 6 feet apart. I think each will help themselves to the food at the next ritual, if we even have food in the Circle.
Our religion is often embodied - the best rituals reach our spirits via our bodies... our bodies in movement, our bodies in community. So we have to find ways to bring our fragile bodies into ritual. If we can't use touch to connect us, we have to use our other senses. Maybe we will have to experiment with virtual/digital rituals. We have to be creative and open to change in order to be good, responsible Pagans in the time of coronavirus.
Links: Paganism in the time of coronavirus - part 2 and Paganism in the time of coronavirus - part 3: Virtual rituals.


My partner sometimes tells a story of the early days of our relationship. I actually don't remember the conversation, per se, but it is part of the structure of our life together. As the story goes, I sat him down and offered him a simple agreement: we will both agree to say what we mean and we will both agree to believe what the other says. If you say you are OK, I will trust your word. We aren't perfect at this, but it has generally been a helpful guideline by which to live together: a goal of perfect trust.
My partner works in construction - in inspections to be more specific - and he sometimes speaks disparagingly of architects. They are artists, but sometimes fall so much in love with their beautiful vision that they neglect the practical (like electrical panels) and the efficient (like preferring all glass). And the world needs people to imagine beautiful things... as long as there are also some practical people around to tell them that they need to include railings on their balconies, even if that ruins the graceful lines of the building.

This week, I attended an online conference for my day job. One of the themes was community building. I mentioned that my mantra for community building for my spiritual community is "work together, eat together, pray together" and I noted that you'd probably need an alternative to "pray" for a secular community. One of the other people suggested "grow together", harkening back to an earlier conversation comparing creating community to growing a garden. "Grow together" made me groan out loud. Luckily, being an online conference, no one heard that and I could compose a reasonable response.
In criminology, there's "
Last Saturday, ED, the
We had amazing sponsors. ED had solicited a wide variety of business and private donations and there was truly something for everyone on those tables. I made out very well: a bottle of mead and
There was also a special announcement made at the event: the Vancouver Pagan Pride non-profit society will be putting on public Sabbats as additional fundraisers and community-building events. Here is our wheel of the year for the rest of 2016: