Skip to content

Stone statue praying in a community garden. The abs class fitness instructor at the gym likes to remind us that in order to get a strong core, eventually you have to do crunches. You can do lots of other things too, but, eventually, you have to contract those muscles, and that means crunching. You have to do the work, and you have to do the right work.

I feel you, Niki: I'm also not doing the work I need to be doing.

I'm reading other people's inspirational and thought-provoking posts and thinking about their opinions instead of working on my own. I'm making new Pagan memes: seeking out quotes, matching them with photos, playing with fonts and frames. I'm also going to the gym and doing my crunches. What I'm not doing is authentic prayer.

Part of my current spiritual practices is praying prior to meals and sleep, but the prayers I've been using are the same as the ones I've been using for more than a decade and they no longer match my beliefs. They've become almost superstitions. Since I think best in writing, I've been telling myself to write it out – here or in my journal – and start revising my daily rituals, but the right time to do that never seems to be now.

This isn't the right time either. We have "House of Cards" on, which hardly sets the right atmosphere for deep introspection or real spiritual work, and I've got a sleeping cat in my lap that I don't want to disturb by getting up. But I need to start this work... one day.

It is like a physical exercise routine: you know it is good for you; you know you'll feel better when you do it; you know that once you build a new habit, it will be relatively easy to maintain; but, somehow, it is still just easier to keep finding excuses and keep putting it off. Maybe, like with exercise, I need a real motivation to go from excuses to actions. I had reasons - reasons that were very specific and deeply important to me - for starting to go to the gym, and I had measurable results to keep me motivated. To do the spiritual work I feel I need to do, I need a calling. A calling won't come from my gods, for they don't speak, so I must find it within, and I must find in that calling both reason and reward.

1

Two sets of weights and a wand on an exercise mat.

How being a priestess for a public ritual is like being a group fitness leader:

Some people will follow your lead, even to their own detriment... witness the person who never does cardio doing every burpee you do, even though they can't breath anymore, or the person who will make a vow in circle they can't keep, just to match what you have committed to. You are in a position of power.

You need to set good energy and keep it going. Your participants have a part in it too, but in circles and in the gym, the leader sets the tone. If you aren't into it, they won't be into it. And you are responsible to set the appropriate energy. Silly going into a serious ritual works just as well as draggy and grumpy going into a high energy cardio class. Start as you mean to go on.

You must be prepared to play the fool sometimes or to improvise wildly. Things will go wrong, and when they do, everyone in the room will be looking to you to fix it. Be prepared to come up with a solution on the fly and throw yourself into it, even if it makes you look silly.

Cuing well is crucial whether it is "4... 3... speed it up" or a gesture to show that everyone should turn in a certain direction and repeat "blessed be". Master the art of cuing a crowd using words and gestures, and you'll be both a great fitness leader and a great ritual leader.

In the end, it is about them, not about you. Whether in a fitness class or a public ritual, the goal is to serve the needs of as many of your participants as you can, even at the cost or your own workout or worship.

2

Shiny new washing machine. My new washing machine arrived today. It is a thing of beauty, and so quiet compared to my old one that I actually watched it for several minutes before I reluctantly came to believe that it was actually running correctly. The clothing came out free of soap residue without an extra rinse cycle and were spun so completely that they will probably dry overnight on my basement line. A huge improvement over the machine that I've been using for the last eight years, which was a second hand machine that had served a family of four for many years before we got it. The very nice delivery men took away our grubby old washer and the matching dryer we've never used, leaving behind a gleaming new machine with led lights and pleasant chiming noises.

Since writing about offerings to non-human deities, I've been meditating further on the concept of sacrificing consumption as a sacred offering. I am in a financial position where I can choose how to spend my money. I can afford organic cotton t-shirts and to shop local even if it costs a bit more than the multinational chain store. I do try to spend responsibly - locally owned businesses, for example - but there's always room for improvement. One of the big places I am trying to improve is in the thoughtlessness of my spending.

A couple of months ago, I started a project of cleaning out drawers and cupboards that had gotten cluttered. As I created piles to throw out, donate, and keep, I realized how many things I have that I never use; how many things I have that I had forgotten I even owned. I cleaned my closet of two huge garbage bags of clothing that were ill-fitting or didn't match anything else or just weren't getting worn. It was embarrassing to realize how much money I had spent on things that I wasn't using and how many resources - water, minerals, energy - had been spent on trinkets and gadgets that were gathering dust.

I'll never be a minimalist or live in a home of clean white modern lines and bare shiny surfaces. I like my clutter and my overflowing bookshelves and my piles of craft supplies (though I don't like how out-of-control my craft room has become). However, I want to bring fewer things into my home. Consume less, and consume more thoughtfully.

This has been on my mind for a while, but this post was prompted by learning that a favourite food company of mine is on the side of "Hobby Lobby" in the recent efforts to make companies into legal people and give them rights on the basis of their religious beliefs - specially, the right to deny women health insurance coverage for birth control. Though Eden Foods makes healthy organic foods and are known for pioneering BPA-free can linings, it appears that the owner has some strong beliefs that run counter to my own values.

The company I work for sells Eden Organics products. I don't necessarily think we should stop - not everyone shares my values, and there is plenty to like about the products - but I won't be buy them for myself anymore. I hope I can find and stock alternatives for those who agree with me.

Some things are easier to give up than others. I will miss Eden Pizza and Pasta Sauce, but most other things will be easy once I've found a new brand for organic diced tomatoes. When I decided to only eat fair trade bananas, it was no problem because I don't eat that many bananas and I don't eat foods that contain bananas. Trying to switch to only fair trade chocolate has been a lot tougher. Chocolate bars are OK, and I got through last Christmas without any "Pot of Gold", but when I'm craving a cookie at the local coffee shop, I know those cookies aren't made with fair trade chocolate chips. And as my laptop and cell phone get older and slower, it is harder to remind myself that buying new ones isn't a spiritual or environmental priority; that having to wait an extra five minutes for the computer to boot up isn't justification for the social costs of most electronics.

I needed a new washing machine. The new one is more water and energy efficient, even without accounting for the extra rinse cycles I was using to get things soap-free with the old machine. This one was an easy decision, but I'm trying to find the right question to ask myself before every purchase. Something that combines "Can this object's purpose be served in any way that takes fewer resources?" with "Will the use of this object be worth the resources spent making and disposing of it?" with "Is this company aligned with my values?" with some sort of spiritual or sacred acknowledgement. Something simple that can be used equally well in the dollar store as in the electronics store or the car dealership. Something to remind me that I should be either making a thoughtful purchasing decision or making a deliberate conscious sacrifice by not buying. Something to add mind and spirit to consumption.

1

A black cat with glowing green eyes. "Superstition is to religion what astrology is to astronomy; the mad daughter of a wise mother." ‒ Voltaire (1694-1778).

Some say that all religion is superstition.

They can look alike. Carry a rabbit's foot or a rosary. Wish upon a star or pray to a great spirit. Knock on wood or light a candle.

They can be intermingled. If you spill salt, throw a pinch over your left shoulder to blind the devil waiting there. If someone sneezes, say "bless you" to stop the devil from claiming their freed soul. If you break a mirror, bury the pieces under a tree during a full moon to renew your damaged soul so it can fight off bad luck.

They can slip from one to the other. Black cats: sacred in ancient Egypt; bad luck now. Knocking on wood: ancient tree worshipers laid their hands on a tree when asking for favour from the spirits that lived inside it; now a superstitious knock to acknowledge luck and keep it going. Rabbit's foot: part of an ancient Celtic coming of age ceremony; good luck now.

Some say one person's religion is another's superstition, and maybe that could make for a blurry line between them. But I think the line is usually pretty clear: superstitions are driven by fear and ignorance; religions are powered by love and creativity.

1

A sky in transition from blue to stormy.

It is a modern metaphysical puzzle of sorts: I'm never where or when I am.

At my day job, I start my day dealing with yesterday's paperwork. Towards the end of the day, I work on tomorrow's paperwork. In between, I send emails that put my words into some indeterminate future when the recipient reads them, and I am on the phone, metaphorically placing me where the person at the other end of the phone is. I am never fully in the present.

I live as much in cyberspace as anywhere else and the nature of that - words written one day on one side of the world and read on another on the other side - means I slip around time and space casually. I need Pagan ritual to ground me into the present time and place. Never mind "this is a time that is not a time and a place that is not a place": I need to be right here and right now. I don't create a Circle to set space aside; I want the Circle to centre me right there.

It is typical of me that, as we head to Beltane, I'm writing a Lammas ritual. It is what my group needed of me this quarter, and I was struck with inspiration this past weekend... though I do question the authenticity of inspiration for a harvest festival found when the fruits we will be harvesting is still buds and blooms. By the time the wheel makes its graceful turn to Lammas, hopefully I will be there too.

4

An empty offering bowl in candlelit.

I am still thinking about sacrifices and offerings. What would my gods ask of me if they spoke?

In wandering around the Pagan blogosphere and speaking to the few "hard" polytheists I know, the gods of the ancient worlds sometimes ask for specific things. They ask for things of value to be sacrificed to them, they give quests and tasks to be done, they ask for altars and shrines, they demand, quite rightly, that promises made to them be fulfilled, and sometimes they may even require blood. There is grace and awesome power in this: the gods asking and the people giving.

My religious beliefs are slippery and squirming things. If I were to name my gods right now, I might name Mother Pacific, the ocean of my city, and Father Lions, the mountains that tower over us. Maybe I'd name the Winds too: North, the fresh air; East, the morning breezes; South, the rain bringer; and West, the ocean’s breath. I love the whole post Gods Like Mountains, Gods Like Mist, but especially this paragraph:

My gods are not always like human beings. Sometimes my gods are like mountains, sometimes they are like mist. Sometimes I seek my gods in the forests, sometimes in ritual space or the beat of the drum. Sometimes my gods are inscrutable or apophatic, and my relationship with them is one of longing and seeking rather than invocation and offering. And sometimes it is the mountains themselves who are gods, and the rivers and trees who speak.

My gods do not speak, at least not in the way that Morrigan, Sekhmet, and Freyja do in the links above. My gods are both more and less literal, both more and less physical, but are definitely not asking things of me. What offerings I make and sacrifices I enact will be my own creations and by my own will alone.

If my gods were to speak and if my gods were to ask for something, they wouldn't ask me to sacrifice a tool or an item of sentimental value, they would not ask for statues and gems, and they certainly wouldn't want them broken or thrown in the ocean in their honour. My gods would not want altars or shrines covered in petrochemical-based decorations and tools made of metal pulled from the earth. To honour them with such would be as if I were to cut off my left pinky finger to offer it to my right hand.

If they are not asking, why am I concerned with offering? I don’t think of these gods in very human ways, but I am still in this human body and this time and place, and offering gifts and sharing food and drink are ways that people here and now create relationships. I want to know these gods in what ways I can, and I want to show respect and gratitude to the powers that shape my life and world, even if the gestures are inadequate to their beings. My cat shows us his love and respect by bringing us dead birds…

I have been meditating on suitable offerings for about a week, gazing periodically on the empty bowl that is the centre piece of my altar right now. I think a libation they'd appreciate would be rain water. I will collect it in a special container placed in the middle of my deck, where falling rain puddles and does not run down into the soil, and ultimately I would pour it on a plant blessed and consecrated to receive it.

If they were to speak, I think my gods would demand a different sacrifice than the giving of wine, blood, or jewelry: a sacrifice of consumption. I think they would have me not upgrade my phone, not purchase the random do-dad I have my eye on, and not buy the non-organic, non-fair trade chocolate bar I'm craving. They would want me to turn off the TV and turn down the heat. They’d only want candles burned in their honour if they were soy or beeswax and were being used instead of electric lights.

Some practice is definitely necessary, then perhaps some more thinking and some revising. What would your gods have of you?

3

mythumbnailImbolc can be a tough ritual to write, especially for a group that doesn't follow any Celtic deities, so we can't just call on Brighid, and in Vancouver, which doesn't have reliable seasonal weather to draw on. Elsewhere, there are first signs of Spring to celebrate or the depths of winter to endure, but nothing is really interesting about Vancouver's weather at the beginning of February. We're just in a perpetual state of grey drizzle; sometimes a little warmer with a few early cherry blossoms and sometimes a little colder with a little frost in the mornings, but without a true winter, much of Imbolc's importance is lost.

Silver Spiral's Imbolc is, luckily, not until next weekend. Currently, I'm stuck in endless research that repeatedly spirals me away from any of Imbolc's themes. I've got pages of brainstorming notes in my laptop, in my tablet, and on a paper notepad, and all of them go the same way: start with an Imbolc theme, such as Brighid, and then I seek to make the theme more personal to our group and I brainstorm ideas until I end up with something really interesting but completely unrelated to Imbolc, such as minding our words and their power. Since the process of trying to tie that back to Imbolc requires monologuing my entire reasoning, I drop it and start again with a different theme, but with the same end result problem.

I want every ritual I bring to my community to be interesting, enlightening, and spiritually fulfilling for every participant. I want to serve my community and the divine. I want to do justice to the holiday and to the Gods. So Imbolc's vague themes is not the only cause of my ritual writer's block, as I put a lot of pressure on myself to make every rite perfect and that makes it hard to write something that might be less than perfect. But that's not the whole story either; my ego is involved.

It takes a certain amount of ego to be willing to try to create a spiritual experience for other people, and I pride myself on my rituals. As much as I would like to say that it is all about making an offering, I also really enjoy the ego boost of compliments after. The best compliments are the ones that indicate that I've made a worthy offering, served my community and the deities well, but I appreciate anything. It does sometimes drive me to want to analyze the ritual right after (though I've tried to stop since reading this post) so I get to hear what's working for people, though I do also want the constructive feedback as I strive for better next time.

I suspect this is necessary for me. I've always had trouble keeping a private journal and did better with a blog, even when only a few people read it. My own private rituals are very small and very simple – prayers, really – but I plan fairly elaborate rituals when I've got other participants (the more participants, the more elaborate; my Stardust Ritual to open The Gathering for Life on Earth 2006 has still been my biggest ritual in every way so far). Given that I am so socially anxious that I don't usually want to be the centre of attention – I haven't always served as the high priestess of the larger rituals I've written – this seems odd, but it is performance that motivates me to do my best work. However, it is performance anxiety that keeps me doing research and contemplating themes – and doing laundry, and repairing a chair that's been broken for years, and going to the gym, and writing blog posts – instead of writing an actual ritual.

And such is the paradox: in order to be of service to the Gods and to my community, I must have a certain amount of pride in my work, but too much pride is paralyzing to me. I know that I need to give up on perfection and just get on with it, since my Imbolc ritual is now scheduled for less than a week away. Hopefully tomorrow night inspiration will carry me through where my ego would stop me.

4

Quinoa Salad

Being suddenly back to reading Pagan media after several years of being less involved means finding all kinds of interesting blogs and websites all at once. I will add links to my favourites at some point, but here's an online project I stumbled across just in time: The Pagan Values Event 2013. This is the 5th annual blog event collecting posts, podcasts, etc., about Pagan values, and it runs for the month of June. I've arranged to follow the daily summary posts and I look forward to seeing what such a diverse community has to say.

It got me thinking about my own values. My first instinct was to just list all the good things I could think of, in no particular order, but that's ducking the question. I want to identify some of my central values as a Pagan. If being lied to pisses you off the most, you value honesty. If your pet peeve is line jumpers, you probably value fairness. If you invest a lot of time and energy into thinking about your word choices as it related to marginalized people, your highest value might be social justice. So I asked myself what gets me riled up, what concerns me, and what do I put my time and energy towards...

As with so many things, it all comes down to food.

It is one of those incidents that still kind of bugs me to this day. Many years ago, I was going to a potluck with a group of about a dozen Pagan women. I knew one of the woman was gluten-free, which was a new concept to me, but I made my favourite rice dish and happily brought it along. The woman who could not have any wheat brought... donuts. She brought a dozen donuts, which she couldn't eat, and then complained when she couldn't eat anyone else's food either because it all clearly contained gluten or, like mine, contained ingredients that may contain gluten. See, I didn't know to check my soy sauce for gluten, so she couldn't eat my lovely rice dish. It annoyed me that I failed her, but it annoyed me even more that she didn't even bring something she could eat.

It bugs me because I value self-reliance.

When my spiritual family gathers to share a meal, it is never a simple matter. Our small group's issues include: one vegetarian, one vegan, two people who can't have cow dairy, one person who can't have beans, someone who is hypoglycemic (high protein needs), someone who has blood-sugar issues, and multiple allergies, some potentially fatal, including nuts, peanuts, strawberries, dijon, eggplant, and tumeric. We've also had members with temporary issues with gluten and garlic. We have individual food preferences as well. Planning a meal that everyone can eat and enjoy is complicated. However, we do it on a regular basis, sometimes by semi-organized potluck and sometimes by all pitching in to cook a meal together. We do it because working together and eating together is important to us. We do it because feeding each other is a part of taking care of each other.

We do it because we value community.

As a faith, we value spiritual self-reliance and encourage people to find their own paths, define their own beliefs, and to be their own priests and priestesses. In Joyce and River Higginbotham's Paganism: An Introduction to Earth-Centered Religions, they identify "Seven Principles of Paganism" among American Pagans, which include three statements of personal responsibility: for the beliefs we choose, for our actions and spiritual development, and for forming our own relationship with divinity.

As a faith, we also value community. We invest a lot of time, energy, and sometimes money in everything from Facebook pages to covens and groves to organizations that create one-day local events like Pagan Pride Day and big conventions like PantheaCon. We can also spend a considerable amount of our time and energy on the politics of our communities - on the in-fighting and personality conflicts and gossip - which we wouldn't bother with if we didn't get enough out of our communities to be worth the costs.

In some ways, self-reliance and community seem to be opposing values, but I think that in Paganism, we want to create communities that aren't based on need, but on sharing. Instead of coming to a group in order to passively receive religious teachings, we come to a group so we can all learn and we can all teach. We are self-reliant, so we can take care of our own spiritual needs, but we can enrich our practices and deepen our understandings when we come together with other people. Like with a good potluck, we all bring something valuable to the table and we all share in the bounty together.

GFLOE Logo

I'm sipping a glass of mead tonight, in preparation for my big Pagan weekend: The Gathering for Life on Earth. It will be my 16th time attending this local Pagan event and it has been an important part of my spiritual wheel of the year for almost two decades (there were two years in there where the Gathering had to be cancelled, so my first Gathering was 18 years ago).

When I was in university, I was running my university's Pagan club, serving as a volunteer proofreader for a Pagan academic journal, working on the Gathering's board of directors, running and attending other public rituals, going to Pagan Pub Nights, doing some media work, working part-time in a New Age bookstore, reading everything I could get my hands on, and running in Pagan social circles almost all of the time. But, after graduating, other activities gradually took over more of my time - and more of my money was needed for things besides books and magazines - and I slowly drifted away from the larger Pagan community. I was still very active in my smaller group, but the Gathering became my only large event, and I stopped consuming Pagan media (books, magazines, websites, email lists, podcasts) almost entirely.

At first, it was a bit of a relief. I'd stepped out of the politics, the in-fighting, the gossiping. By staying only in my little spiritual family, I could avoid the burning times conspiracy theorists, the cultural appropriationists, the woo-woo new agers, and the elitists and the fundamentalists of all stripes. I hadn't realized that I was burning out until I had some distance from it.

In the meantime, I had become part of another community that has no overlap with Paganism. It is a specialized sporting community with a small local community, sub-divided into smaller groups based mostly on who you learned from and with, with a larger, international community. And I had hardly been a part of it for a month before I began to see the politics... and it felt so familiar. It looks like the politics of people is the same everywhere; maybe it is the price of community. And you should have seen the mess they made of their annual general meeting! It made the local Pagan non-profit at its worst look organized and tidy.

So I'm going into this year's Gathering with a bit of fresh perspective, realizing that the politics is at least somewhat natural, and maybe not as bad as I thought, and refreshed from being out of it all for a while. I'm not ready to directly engage the politics again - I will not be running for the Board of Directors and I'll be trying to stay neutral in the usual people conflicts - but I do miss the other parts of being involved in bigger groups: the new ideas and perspectives, the interesting rituals and chants, and the intellectual challenge of discussing spiritual ideas with people who are of the same religion, but may disagree with me and with each other. If this year's Gathering can give me a taste of that, I think I might be ready to put myself back out there again.

Related Posts Plugin for WordPress, Blogger...
Social Media Integration by Acurax Wordpress Developers
Follow

Get every new post on this blog delivered to your Inbox.

Join other followers: